Traduction depuis l’arabe le 31/07/2011
Sur la base de diverses conversations à propos du futur du pays et des voies à suivre pour sortir de la crise actuelle, j’ai choisi de formuler l’idée de « démocratie consensuelle » comme apport qui s’ajoute à la prière et au jeûne afin que les initiatives actuelles en faveur d’un dialogue constructif soient couronnées de succès. Ces initiatives et celles qui suivront sont nécessaires pour échapper à la logique de l’effusion de sang et du cercle des vengeances.
Submitted by alkhaliladmin on Sat, 07/16/2011 - 13:28
The 18th of July 2011
Very dear friends,
In this letter we ask, by increasing importance, for money, commitment and prayer.
Let’s describe the whole situation, first.
Submitted by alkhaliladmin on Sat, 07/16/2011 - 13:23
18 Juillet 2011
Très chers amis,
Dans cet appel nous demandons, par ordre d’importance croissant, de l’argent, de l’engagement et vos prières.
Nous souhaiterions, pour commencer, vous mettre au courant de la situation.
Submitted by alkhaliladmin on Fri, 07/15/2011 - 23:47
18 Luglio 2011
Carissimi amici,
In quest’appello chiediamo, in crescendo d’importanza, denaro, impegno e preghiera.
Submitted by paolo.dalloglio on Fri, 04/08/2011 - 22:32
“المسيح عيسى ابن مريم اغفر لي أنا الخاطىء وارحمنا”
“Christ, Isa Son of Mary, forgive me, the sinner, and have mercy on us”
The Prayer of the Heart, also known as the Prayer of the Name of Jesus, can be traced back to the early Christian communities. According to St. Paul, we should “pray without ceasing” (Thessalonians 5: 17).
Submitted by paolo.dalloglio on Tue, 03/08/2011 - 23:14
Submitted by alkhaliladmin on Tue, 03/08/2011 - 22:52
My comments presented here are based upon the reflections given by the Monastic Community of Deir Mar Musa el-Habashi in Syria to the Lineamentaprepared for Special Assembly of the Synod of Bishops for the Middle East, which I consider still to be important, even after publication of theInstrumentum Laboris, I present them here, together with the text I wrote on the basis of my impressions of the latter, after our discussions in London. I would wish to stress here that the Lineamenta and the Instrumentum Laboris are both full of interesting insights. However, our role here is not simply to reiterate them, but rather to state what we think is either missing or insufficiently emphasised. Our approach is always intended to be constructive, even when critiquing the documents.
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